I would like to take this opportunity to advertise the publication of my translation of parts 3–4 of Herberger's Great Works of God, now available for purchase from CPH. This volume contains his commentaries and Christological insights on Genesis chapters 16–50 (The first volume, with Genesis 1–15, can also be gotten at CPH or Amazon.com.) It's a little later this year than last year, but certainly not ill-timed for those looking for last minute gifts (or observing gift-giving customs until Epiphany)! So, in case you were wondering why the Lutheran Orthodoxy Blog has several posts about this important writer of the period, it is because I, as one of contributing members, have been immersed in Herberger's works for the past 4 years. Here is some of the fruit of that welcome time with this great writer.
Blessed Advent to you.
—Matthew Carver.
Tuesday, December 20, 2011
Sunday, December 11, 2011
John Sigismund's break with the Lutheran Church
IN THE MARK Brandenburg, the elector John Sigismund, though with an oath he promised his father Joachim Frederick to remain loyal to the Lutheran Church, broke faith in 1613, when on Christmas day he formally entered the Reformed Church. The Augsburg Confession (variata) was retained, but in 1614, the Elector introduced a Calvinistic Confession of his own, the Confessio Marchica, in which the doctrine of absolute predestination was omitted. He could not however get his people to follow him and when radical measures were resorted to, a violent uprising of the masses occurred, which resulted in bloodshed (1615). In 1616, the professors at Frankfort-on-the-Oder were forbidden to teach the communicatio idiomatum and ubiquitas corporis. He also forbade students going to Wittenberg, and finally ordered the formula Concordia to be stricken from the collection of Lutheran symbolical books.
The failure to Calvinize Lutheran countries in this manner, suggested another slower, but surer way, that of union. An agreement was to be reached by means of colloquiums…
(From H.E. Jacobs, The Lutheran Cyclopedia.)
The failure to Calvinize Lutheran countries in this manner, suggested another slower, but surer way, that of union. An agreement was to be reached by means of colloquiums…
(From H.E. Jacobs, The Lutheran Cyclopedia.)
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